On September 8th, 1950, two women set out from Washington DC for the Appalachian Mountains on a hunt for folk songs. The veteran English folklorist Maud Karpeles, 65 years old and intent on revisiting some of the singers she had encountered with Cecil Sharp more than thirty years before, was accompanied by the American folk song collector Sidney Robertson Cowell, 18 years her junior, who had worked in many areas including the Appalachians. Their 27-day expedition in Cowell’s car, bearing an Eicor tape recorder loaned by the Library of Congress, took them from Virginia to North Carolina, and yielded 91 recordings, plus a number of photographs. In this series of blog posts we will be exploring their adventures along the trail, meeting some of the wonderful singers they encountered, and comparing the versions of the songs they recorded. This is the second post in the series.
On September 8th, 1950, two women set out from Washington DC for the Appalachian Mountains on a hunt for folk songs. The veteran English folklorist Maud Karpeles, 65 years old and intent on revisiting some of the singers she had encountered with Cecil Sharp more than thirty years before, was accompanied by the American folk song collector Sidney Robertson Cowell, 18 years her junior, who had worked in many areas including the Appalachians. Their 27-day expedition in Cowell’s car, bearing an Eicor tape recorder loaned by the Library of Congress, took them from Virginia to North Carolina, and yielded 91 recordings, plus a number of photographs. In this series of blog posts we will be exploring their adventures along the trail, meeting some of the wonderful singers they encountered, and comparing the versions of the songs they recorded.
The American Folklife Center (AFC) has published a new research guide, highlighting collections materials related to shape-note singing and Sacred Harp traditions in the United States. Read this post by Deena R. Owens, the guide's creator and a former AFC intern, to learn more about the research guide, the shape-note singing tradition, and Owens' experiences with this musical culture.
For many years, the song "Booth" or "Booth Killed Lincoln" has been considered a prime example of a traditional ballad about a historical event. Telling in remarkable detail the story of John Wilkes Booth's assassination of President Lincoln in 1865, the ballad seems ripped from contemporary headlines. Bascom Lamar Lunsford, who sang the song for the Library of Congress in 1949, has been credited as the song's collector, and many sources indicate a date of about 1890 as the latest possible origin for the song, since Lunsford said he heard his father sing "some of the stanzas" to the fiddle tune "Booth." But is there another possible explanation of the song's origins? In this post, we'll look more closely at Lunsford's various recordings of "Booth," as well as unpublished primary-source and secondary-source evidence in the AFC archive, to try to piece together the birth of "Booth."
This post continues the story of Lillian Short, who sang the song "Robin Hood" for Vance Randolph in 1941. It reveals that Lillian's husband, Leonard Short, was a notorious bank robber who had died in a jailbreak attempt in 1935. It recounts several legends that have developed about Leonard Short, including that he had a network of tunnels under Galena, Missouri, to allow him to escape the law. Most interestingly, it shows that Leonard Short himself had the reputation of being a modern Ozark Robin Hood, raising the question of whether Lillian's singing about Robin Hood had any connection to her husband.
In 1941, Vance Randolph recorded 34 songs from one of his favorite Ozark singers, Lillian Short of Galena, Missouri. We've featured Lillian Short's version of the song known as "Robin Hood," "The Cornish May Song," or "Hal An Tow" on the blog before. This post presents more information about the singer, with a selection of her best recordings. In addition to biographical information and photos, it includes extensive notes on her songs.
Learn about the fascinating character "Daca," a bookseller in New York who taught Alan Lomax the cowboy classic "Ten Thousand Goddam Cattle." Daca contributed ten songs and a sheaf of tall tales to the Library of Congress. He was a cowboy in the 1910s and a bookshop owner in Bohemian Greenwich Village in the 1920s and 30s, while he moonlighted by singing cowboy songs on the radio. He had a master's degree in Spanish and was an expert on European fables. He also went by at least three names (Harry Payne Reeves, David Daca, and Harry Reece). Daca was a fascinating forerunner both of Woody Guthrie, another cowboy singer who arrived in New York just as Daca left, and of Bob Dylan, a trickster who concealed his identity with aliases and gave evasive answers to interviewers. In this way, he laid the groundwork and established some of the norms for the folk scene in Greenwich Village. Read his story, hear his songs, and find out about a little known "hidden folklorist"--all in this blog post!
During her internship here at the American Folklife Center, Elisa Alfonso had the opportunity to explore many wonderful digital collections here at the Library of Congress. In particular she found many versions of a Spanish-language lullaby, “Señora Santana,” and noted fascination variations among versions, suggesting that a version collected primarily from Cuban Americans has become a vessel through which migrants talk about the sensations of trauma and loss that come with childhood forced migration. Read her observations, and hear several versions of the song, in her guest post.
The research guides from the American Folklife Center help researchers navigate the AFC collections by geographic region or by topic. One of our most recent guides, Latinx and Latin American Collections: Resources in the American Folklife Center, provides quick access to our Latinx and Latin American resources during National Hispanic Heritage Month.