This is the 10th Halloween we have celebrated at Folklife Today with stories and songs about ghosts, witches, spirits, death, and the Devil. As usual, this year we'll feature several Halloween posts leading up to the big day. We're starting with this one, presenting some fascinating belief stories about witches from early 20th century Kentucky. The speaker is Mary Magdalen Garland Stewart Jackson Stamos, known by the professional name Aunt Molly Jackson. In the post, you'll find embedded audio of Jackson telling the stories, along with complete transcriptions of the texts. Happy Halloween!
The research guides from the American Folklife Center help researchers navigate the AFC collections by geographic region or by topic. One of our most recent guides, Latinx and Latin American Collections: Resources in the American Folklife Center, provides quick access to our Latinx and Latin American resources during National Hispanic Heritage Month.
In this post we examine some of the earliest evidence of the Cornish May Song, also known as "Hal An Tow." A version of this song was recorded from Lillian Short in Missouri by Vance Randolph in 1941. By that time, the melody to the song had changed in oral tradition, but this early evidence, a written transcription by Edward Jones from 1802, shows that the song was formerly sung to the same melody retained by Lillian Short. The post includes Jones's 1802 passage describing the May 8 observances in Helston, Cornwall, which include the "Hal An Tow" song, the "Furry Dance" or "Flora Dance," and other events; the sheet music as he published it; and a discussion of Jones's interpretations of the Helston song in relation to AFC's field recording.
Most of us know the tradition: on February 2, our old friend the groundhog will emerge from hibernation, come out of his den, and predict whether winter will deliver more cold weather this year. If the groundhog sees his shadow, the story goes, cold weather will persist another few weeks. If not, warm weather is around the corner. If you like the folklore of holidays, you may be interested to know that Groundhog Day is related to two of the other holidays we have written about extensively on this blog: Halloween and Mayday. In this post, we'll look at the ancient origins of the Groundhog Day tradition in Celtic and Germanic culture. We'll also present two fun groundhog songs from AFC collections, and links to further reading and exploration of this seasonal observance.
The American Folklife Center's 2021 Mummers play is about a zoom meeting that gets invaded by a hacker who won't let the participants leave until he gets a bitcoin ransom. 2021 has felt like a zoom meeting that wouldn't end, so we hope our audience can relate! Find a video of the play and the complete annotated script in this blog!
The following is a guest blog post by Owen Rogers, a Veterans History Project (VHP) liaison specialist. The Veterans History Project heard your feedback and released a new how-to Field Kit that’s more user-friendly than ever. Whether you’re virtually visiting veterans, or spending personal time with family members who served in the military, bring the …
This post is part of an occasional series about ethnography and folklore in Dickens’s A Christmas Carol. Find the whole series here! In our last look at the foodways of Dickens’s classic story A Christmas Carol, we examined the joy the Cratchits take in their small but serviceable Christmas goose, as Scrooge and the Ghost …
Charles Dickens's A Christmas Carol reveals an interesting fact about Victorian London: many working class people lacked cooking facilities, with only a hearth fire in their homes. In this post, we'll see some of their strategies for cooking a meal by looking at the Cratchits, the only working class family depicted in the book in a detailed way. We'll also look beyond the Cratchits to other London families in the same boat, and show how Dickens expresses social and political ideas about foodways through Scrooge and his interactions.
In this post, we read segments of Charles Dickens's A Christmas Carol ethnographically, exploring the aspects of cultural context that stand out as different, surprising, and in need of explanation. In particular, this year we'll examine unusual aspects of Dickensian foodways. In this first post, we'll find out how to determine what Scrooge ate on Christmas Eve, and discuss supernatural belief and folk medicine along the way.
