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28 - A.O.F. - Cote d'Ivoire. Mosquee de Kong. Dakar : Collection Lattes, [date of publication not identified]. https://lccn.loc.gov/2021699454. Library of Congress African and Middle Eastern Division.

The Africana Historic Postcards Collection

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(The following post is by Edward Miner, Head of the African Section, and Fentahun Tiruneh, Area Specialist for Ethiopia and Eritrea.)

The African and Middle Eastern Division is delighted to announce the rerelease of the Africana Historic Postcard Collection. Originally made available online in PDF in 2017, the collection is among the most popular resources on the AMED website. Former African Area Specialist Angel Batiste curated and oversaw the original digitization of more than 1,300 postcards. Recognizing the need for enhanced discoverability and higher resolution images, African Section Head Edward Miner and Area Specialist for Ethiopia and Eritrea Fentahun Tiruneh collaborated with the Digital Content Management Services Division to upgrade and migrate the entire set onto the Library’s Digital Collections site. Meanwhile, the African Section has acquired thousands more colonial-era African postcards for future inclusion in the online collection.

The Africana Historic Postcard Collection provides strong coverage for researchers working on the French, Italian, German, Belgian and British colonial establishments in Africa from the 1890s until the end of the 1930s. The early part of this period corresponds to the Golden Age of the Postcard, or the pre-WWI mass popularity of picture-postcards as souvenirs and a means of informal communication. In the European metropoles, governments utilized the postcard as propaganda to naturalize their economic and military presence in Africa as an extension of Western power and values. Evangelical congregations such as the Church Missionary Society, the Pères Blancs (White Fathers), and Comboni Missionaries (Verona Fathers) were prolific in publishing postcard series intended to build support for their African missions. European photographers would produce postcard propaganda based on staged “ethnographic” matter that reinforced colonial imaginaries about African people and societies as devoid of history and culture. Most problematically, this postcard genre also used images of individual African people to objectify them as racial or ethnic “types.” Such postcards propagated some of the most offensive racial stereotypes about African peoples, histories and cultures – stereotypes that continue to shape (mis)understandings about the beauty, richness and diversity of the continent today.

Most of the first 1,300 postcards bear images relating to Ethiopia/Eritrea, Somalia, Sierra Leone, Nigeria, Ghana, Senegal, Madagascar, German East Africa, British East Africa, and the Belgian Congo. Especially well documented are the Italian invasions and occupation of the Horn of Africa (Somalia & Ethiopia/Eritrea); pre-WWI German East Africa and its occupation by British and Belgian Congo forces; and Britain’s West African Frontier Force in Sierra Leone, Ghana and Nigeria. Images unique to the collection include the works of Ukrainian-born postcard photographer-producer Casimir Zagourski (1883-1944) and prolific French photographer and ethnographer Francois Edmond Fortier (1862-1928). Through their postmarks, correspondent identities, and messages, postcards provide immediate evidence of the social networks through which they circulated and the demand for imagery valorizing the colonial project they served.

The collection also documents in rich detail the popularization of photography and photographic products among both European and indigenous urban elites up and down the East and West African coasts from the mid-19th to early 20th centuries. While postcards functioned as propaganda for the colonial project in European metropoles, African consumption of photographic products shaped new local practices in presenting self and inscribing social status. Africans also participated in the photographic trade as apprentices and set to work as entrepreneurs serving both coastal and hinterland indigenous elites. By the turn of the 20th century, African photographers in St. Louis, Freetown, Monrovia, Lagos, the Niger Delta, Zanzibar, Dar es Salaam and Mombasa served private customers in their studios, often turning privately commissioned portraits into stock photos and postcards they sold alongside stationary wares. African postcard photographers represented in the collection include notable names such as Alphonso Lisk-Carew from Sierra Leone, Demba N’Diaye from Senegal, W.S. Johnston from Gold Coast (now Ghana) or Sierra Leone, F.W.H. Arkurst from Gold Coast, Frederick Grant from Gold Coast, N. Walwin Holm from Gold Coast and Alex Agbablo Accolatse from Togo.

Five men and women in African traditional costumes on a black and white postcard.
Acrobats and Magicians, Sierra Leone,” by the Lisk-Carew Brothers of Freetown.

Nearly half of the online collection comprises postcards relating to the Italian colonial period in Ethiopia and what would become Eritrea. This part of the collection richly captures the architecture and facades of Tewahedo (Ethiopian Orthodox) churches and the edifices of the Italian colonial administration; public religious ceremonies and festivals; and African soldiers in service to either the Ethiopian king or the Italian colonial military. Of unique interest to researchers are the Trade Cards, or in this case postcards that are collectibles. Some of the earliest commemorate the bravery of King Tewodros II in resisting British military incursion.

Others depict the epic confrontation that was the Battle of Adwa in 1896, where King Menelik II and Empress Taytu Betul led Ethiopian forces in defeating the Italian army. Some of the Trade Cards from Portugal and Spain record snippets of the negotiation between the Pope of Rome and King Menelik II via the Pope of the Alexandrian Coptic Church to effect the release of war prisoners.

A black and white postcard showing a mausoleum with people in front of and around it.
The mausoleum of King Menelik II (1844-1913) in Addis Ababa.

The bulk of the Ethiopian/Eritrean postcards, however, are propaganda produced by the Italian Fascist government of Benito Mussolini lauding its military invasion and occupation during the Second Italo-Ethiopian War (1935-41). During five years of occupation, the Italian colonial administration faced fierce local resistance despite its superior weaponry, and attempted to counter these insurgencies by recruiting foreign and some local irregular forces called bandas. Italian Trade Cards, marketed to children as collectibles, explicitly portray the ferocity of African mercenaries as like that of wild animals. These auxiliary battalions were even given unit nicknames such as “lions,” “tigers,” etc.

A color postcard showing a man holding a gun running alongside a lion.
Trade Card representing the 15th battalion of the Royal Corps of Eritrean Colonial Troops, informally called “lions.”

As a visual record, the Africana Historic Postcard Collection offers researchers data on topics such as early colonial urbanization, the material culture of emerging indigenous elites, snapshots of artisans and merchants at work, indigenous Christian catechists and the first African clergy, as well as African soldiers serving in colonial militaries. The collection augments a number of rich and diverse visual resource collections in the Library of Congress, including the archival collections of the Basel Mission, the Church Missionary Society (CMS), the Royal Commonwealth Society Photograph Collection, the Frank and Francis Carpenter Collection and the American Colonization Society photographic collection housed in the Library’s Microform and Prints and Photographs reading rooms.

Learn More:

Prochaska, David. “Fantasia of the Phototèque: French Postcard Views of Colonial Senegal,” African Arts 24, no. 4 (October 1991): 40-47, 98.

Viditz-Ward, Vera. “Photography in Sierra Leone, 1850-1918,” Africa: Journal of the International African Institute 57, no. 4 (1987): 510-518.

 

Comments

  1. Fascinating. Thanks so much for this article and references. The 1619 Project just keeps on rolling…

    Re: “Most problematically, this postcard genre also used images of individual African people to objectify them as racial or ethnic “types.” Such postcards propagated some of the most offensive racial stereotypes about African peoples, histories and cultures – stereotypes that continue to shape (mis)understandings about the beauty, richness and diversity of the continent today.”

    N.B. Rich ornamentation of the façade of LC’s own Jefferson Building, completed 1896, includes keystones of 33 “Ethnological Heads,” (pg. 13 in Herbert Small’s Handbook of the new Library of Congress, Curtis and Cameron, Boston, , 1901. ), Scrupulously sculpted according to “data” “accumulated by Professor Otis T. Mason, the Curator of the Department of Ethnology in National Museum” using “carefully verified measurements” and modeled after “authentic, life-size models” in the Museum, fortunately not actual live “specimens.”

    This was done in the spirit of Science and Progress in the Shaw-Wells eugenics intellectual era, with people used as living “exhibits” at various World’s Fairs, such as Chicago World’s Fair, where many of the artists and craftsmen who built and decorated the Jefferson Bldg had worked.

    Small asserts on pg. 14, ”…the result of Professor Mason’s work is one of the most scientifically accurate series of racial models ever made.”

    In a similar “scientific” spirit, there is the apotheosis of this world view in the experience of Ota Benga, a young Mbuti man from the Congo, purchased as an object of curiosity from an African slave trader specifically to be put on display at world’s fairs. Mr. Benga was featured in an exhibit at the 1904 Louisiana Purchase Exposition in St. Louis, Missouri, and as a living human zoo exhibit in 1906 at the Bronx Zoo.”—from Wikipedia, with a nice-sized References list and Bibliography.

    LC’s 33 heads are an attempt at comprehensiveness, I suppose, and include “Zulu,” “Akka,” “Plains Indian,” “Pueblo Indian,”“Brunette European,” “Hungarian,” “Japanese,” and “Burmese,” etc. Small writes that they’re “life-size models, chiefly of savage and barbarous peoples…”. Not sure if he puts the “Brunette European” in the savage category, but lots of these men were sculpted with beards, and so obviously “barbarous” in the literal sense.

    I often used to glance up at the “Blonde European” on my walk up the circular driveway and tried to think who he reminded me of, maybe a cross between Prince Valiant and Fess Parker.

    The heads are all of men, of course, and almost all have prominent lower lips, like they’re pouting. Just like my grandfather (urban Lithuanian Jewish type from Vilnius), and other older relatives looked, always as stiff and serious as these examples of the spectrum of humanity on our dear Jefferson Bldg, and always dressed in their finest with those uncomfortable collars for their photographs.

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