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“What, to the American Slave, Is Your 4th of July?”

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We thank our colleagues from the Headlines and Heroes blog for allowing us to excerpt this post. You can find the complete text of the original here.

Frederick Douglass, engraving in “An Anti-Slavery Album of Contributions from Friends of Freedom, 1834–1858.” Manuscript Division.
“The Celebration at Corinthian Hall,” Frederick Douglass’ Paper (Rochester, N.Y.), July 9, 1852, p. 3.











On July 5, 1852, eminent African American abolitionist Frederick Douglass delivered a brilliant speech to nearly six hundred people filling Rochester, New York’s Corinthian Hall, as organized by the Rochester Ladies’ Anti-Slavery Sewing Society. His powerful indictment of American slavery and racism, presented to a predominately white abolitionist audience, has resonated for 168 years.

You can find the full speech printed in Douglass’ own newspaper, Frederick Douglass’ Paper, July 9, 1852, beginning on page 2, six short paragraphs below the title, “The Celebration at Corinthian Hall.” Following a deferential opening and acknowledgment of the bravery of those who led the country to independence, Douglass pointedly and repeatedly excluded himself and all Black Americans from celebrating that independence.

“The Celebration at Corinthian Hall,” Frederick Douglass’ Paper (Rochester, N.Y.), July 9, 1852, p. 2.

He provided ample evidence in support of his stance with searing descriptions of the horrors of American slavery, from the internal slave trade to the tyranny of the Fugitive Slave Act.

The July 5th date for the event, instead of the 4th, is significant. The reason given for this date in an announcement in Frederick Douglass’ Paper, July 1, 1852, is that “the 4th of July comes on Sunday,” but that was not the only reason. As Douglass emphasized, celebrating the July 4th Independence Day while millions of Black Americans were enslaved was the height of hypocrisy. In addition, the July 5th date had special importance for African Americans in New York. On July 5, 1827, Black New Yorkers marched through lower Manhattan to celebrate the abolition of slavery in the state, which took effect the day before. One reason for their choice of July 5th then was concern of violence from white July 4th revelers. Another despicable association with July 4th was that slave auctions were sometimes conducted on that date.

Douglass’ ideas on many issues evolved over the years, but the view of the hypocrisy of celebrating the July 4th holiday while millions of African Americans were enslaved was a repeated theme for Douglass, as well as other abolitionists, before and after the 1852 oration. At least as early as July 7, 1848, just eight months after Douglass founded The North Star, the original title of his newspaper, he blasted the celebration of July 4th as “This anniversary of American hypocrisy passed off in this city with every demonstration of enthusiasm.” In the editorial, “The Shame of America,” in the June 27, 1856 issue of Frederick Douglass’ Paper, he lamented, “What a pity, and, at the same time, what a shame it is, that our Nation’s holiday, instead of being, as it should be, a renewing of a people’s vows in behalf of human liberty, should only exist as a stupendous monument of a nation’s inconsistency and disgrace!”

“The Fourth of July,” The North Star (Rochester, N.Y.), July 7, 1848, p. 2.
“The Shame of America,” Frederick Douglass’ Paper (Rochester, N.Y.), June 27, 1856, p. 2.













Coverage of the 1852 speech in the July 9th issue concluded with the report that Douglass received “a universal burst of applause,” a vote of thanks, and a request that the “Address be published in pamphlet form, and seven hundred copies of it were subscribed for on the spot.” The pamphlet was advertised as available for sale as soon as a week later, in the newspaper’s July 16th issue.

Ad for “The 4th of July Address,” Frederick Douglass’ Paper, July 16, 1852, p. 2.

The pamphlet provided a way for Douglass to reach an even wider audience. To do, what he strove to do: “O! had I the ability, and could reach the nation’s ear, I would, to-day, deal out biting ridicule, blasting reproach, withering sarcasm, and stern rebuke.” Frederick Douglass had that ability and his speeches and writings continue to reach the nation’s ear.

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  1. Thank You, LOC!

    I am always delighted by your Communications.

    The work of Frederick Douglass is important and pivotal to healing from our country’s sordid past behaviors toward other human beings; particularly, Africans, Black people, & African Americans.

    I will share this one on FaceBook, asap!

    Continue doing your part in the necessary & required good works to help us effect & be the changes we seek & desire.


    Charmaine Scott

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